
What does
the Bible say about who and what God is? Is there one God or many? How many
beings are there in the Godhead? What does He look like? What is His character
and personality like?
In time order what is the first verse mentioned in the Bible? Many of you might
think Genesis 1:1
is but you would be wrong? The very first event in the history of the universe
is mentioned in John
1:1. Starting with that verse we read:
In the beginning was the Word, and the Word was with God, and the Word
was God. He was in the beginning with God. All things were made through
Him, and without Him nothing was made that was made (John
1:1-3).
In the beginning of time we read that there were these two beings called God
and the Word before anything else was made. Who was this being called the Word?
And the Word became flesh and dwelt among us, and we beheld His glory,
the glory as of the only begotten of the Father, full of grace and truth
(John 1:14).
The Word became flesh and dwelt among us. He was the one who became Jesus Christ.
He was begotten of the Father the being called God who was with the Word.
The Greek word that is translated Word here is Logos.
This word essentially means Spokesman. Jesus Christ is God the Father's
spokesman.
Now look again at John 1:1.
It says that the Word was with God and then it says that the Word was God. Now
how can the Word (Jesus Christ) be with God and also be God? The answer is that
God is not only a name used to describe the Father but God is also a KIND
of being. Let's now read Genesis
1:1 and look at this further.
In the beginning God created the heavens and the earth (Genesis
1:1).
The Old Testament was originally written in a language called Hebrew. The Hebrew
word which Moses wrote here that is translated into God is the word Elohim.
The '-im' at the end of any word in Hebrew has the same effect as putting an
's' at the end of a word in English like in cats or dogs. It means more than
one but whenever it is used for God it is translated as a singular word (God),
not as a plural word (Gods).
Elohim is a noun that is plural in form but normally singular in
usage that is, paired with singular verbs when designating the true
God. For a comparable modern expression, consider the term United States.
This proper noun is plural in form but singular in usage. It is used with
singular verbs. For example, Americans say, 'The United States is going
to take action,' not 'The United States are going to take action.' The
plural form does signify multiple states but, taken collectively, they
are viewed as one nation.
It is the same with Elohim. The word Eloah, meaning 'Mighty
One,' is the singular form. Elohim, meaning 'Mighty Ones,' is plural.
And, indeed, there were two Mighty Ones, the Father and the Word. But, collectively,
as Elohim, the two are seen as one God (Who
is God, p.29).
Now though there are some technical differences, it is similar to a uniplural
word in English such as a team, church or family. There is one team or one
church or one family but at the same time there are many members that are a
part of that one team or one church or one family. God is one family made up
of many members.
In Genesis
1:26 we read: God said, Let US
make man in OUR image, after OUR likeness.
We see here that God is a KIND of being by the way that at least
two beings here are creating and saying, Let US make man in OUR
image.
With this background we can explain John
1:1 this way. God is the family name like
a surname. A man named Tom might be with his father Smith and Tom is also Smith.
They are both called Smith because that is their surname or family name. God
is a family of beings composed at the moment of two beings - God the Father
and Jesus Christ. They are both God because God is their family name and because
God is kind of being higher than that of the angels who are a lower kind of
being.
A very important verse to the Jews (which they call the Shema) is Deuteronomy
6:4. It says: Hear, O Israel: The
Lord our God, the Lord is one! They misunderstand this verse and
believe that God can only be one being since it says that the Lord God is one.
This is part of the reason that they reject Jesus Christ as being God.
In John
17:11 Christ asked that the church may
be kept one as we are one. We, in the church, are one but
we have different bodies and personalities and are one in mind and purpose so
that's what Christ means when He says that He and His Father are one. Many members
but ONE God family that are ONE in mind, purpose and character!
When Christ constantly emphasised He and His Father we're one He's obviously
referring to something other than composition. He's emphasising the fact that
their oneness of character, mind and purpose far outweighs their twoness or
whatever it will be in the future. The marriage union between a husband and
a wife where they become one in mind and purpose (Matthew
19:4-6) is a type of this unity between
God the Father and Jesus Christ.
Essentially the Jews define God ONLY as the one supreme Being over all
things, NOT as a kind of being. This definition excludes Jesus Christ from also
being God, because the Father is greater in authority than Jesus Christ. We
read that in John
14:28: If you loved Me, you would
rejoice because I said, 'I am going to the Father,' for My Father is greater
than I.
By defining God not as a kind or family of beings but ONLY as the one supreme
being over all things we rule out Jesus Christ. This is partly why the Catholics
have tried to get around it with the illogical view that the Father, Son and
the Holy Spirit are three but somehow they are also one being the one
supreme being over all things. The doctrine of the trinity makes God into some
kind of Siamese triplets or one person who has multiple personalities. No wonder
the trinity is described as a great mystery which no-one can humanly explain
properly.
In Zechariah
2:8-9 we read a very interesting Old Testament prophecy that shows that
there are at least two members in the God Family both referred to as the Lord
of hosts. Zechariah writes: "For thus says the LORD of hosts: 'He sent Me after
glory, to the nations which plunder you; for he who touches you touches the
apple of His eye. For surely I will shake My hand against them, and they shall
become spoil for their servants. Then you will know that the LORD of hosts has
sent Me.'" The Lord of hosts here says: "Then you will know that the Lord of
hosts has sent Me [the Lord of hosts]."
In John
14:7-9 we read: If you had known
Me, you would have known My Father also; and from now on you know Him and have
seen Him. Philip said to Him, 'Lord, show us the Father, and it is sufficient
for us.' Jesus said to him, 'Have I been with you so long, and yet you have
not known Me, Philip? He who has seen Me has seen the Father; so how can you
say, 'Show us the Father'?
In Hebrews 1:1-3
we read: God
has in these last days spoken to us by His Son
who
being the brightness of His glory and the express image of His person.
The word here for express image is the Greek word charakter
which means a stamped impression an exact copy.
They think and act with complete unity of direction
and purpose even though they are different individual beings.
In summary, God is a family currently composed
of two beings the Father and Jesus Christ - and (as we will look at in
lesson five) a family into which we can be born into one day with the same kind
of spirit bodies and share the same great power that the Father and Jesus Christ
have! They desire to add to their kind bringing many sons to glory
(Hebrews
2:10).
"For this cause," said the apostle
Paul, "I bow my knees unto the Father...of whom the WHOLE FAMILY
in heaven and earth is named" (Ephesians
3:14-15). This scripture reveals that this
divine family with members both in heaven and on earth (begotten christians),
is named after God - for that is the biblical family name that both the Father
and the Son are called (John
1:1-2).
2] Who was Jesus Christ?
Most
see Jesus as a teacher, a wise man, a Jewish sage who died an unjust and horrible
death and founded a great religion. Is there more to it than that? One of the
most controversial topics is the true identity of Jesus Christand at the
same time it is perhaps the most crucial. It lies at the heart of the Christian
faith.
What this entails is the understanding that Jesus was not simply an extraordinary
human being, but that Jesus was actually God in human flesh
Jesus
certainly regarded Himself as much more than only a man, prophet or teacher...
Perhaps
the boldest claim Jesus made about His identity was the statement, 'Most assuredly,
I say to you, before Abraham was, I AM' (John
8:58). Translated into English, His statement
may appear or sound confusing. But in the Aramaic or Hebrew language in which
He spoke, He was making a claim that immediately led the people to try to stone
Him for blasphemy (Jesus
Christ The Real Story, p.6-7).
The Pharisees
asked Jesus, 'Who do You make Yourself out to be?' (John
8:53). They simply had no idea of the real
identity of the One with whom they were speaking. It is the same today. Few people
really understand the true origins of Jesus Christ. Christ patiently explained,
'Your father Abraham rejoiced to see My day, and he saw it and was glad' (verse
56). But how was this possible? The patriarch
Abraham lived some 2 000 years before the birth of Jesus. Continuing Christ's
discourse: 'Then the Jews said to Him, 'You are not yet fifty years old, and have
you seen Abraham? 'Jesus said to them, 'Most assuredly I say to you, before
Abraham was, I AM' (verses
57-58)
We can know that the Word (John
1:1) personally interacted with Abraham during
his day because Christ is identified as the 'I AM' of the Bible. Jesus
said that 'Abraham rejoiced to see My day, and he saw it and was glad' (John
8:56). Remember Christ existed with the Father
before everything elsevisible and invisiblewas created (Who
is God, p.25).
In Hebrews 7:1-3
Paul writes: For this Melchizedek, king of Salem, priest of the Most High
God, who met Abraham returning from the slaughter of the kings and blessed him,
to whom also Abraham gave a tenth part of all, first being translated 'king of
righteousness,' and then also king of Salem, meaning 'king of peace,' without
father, without mother, without genealogy, having neither beginning of days nor
end of life, but made like the Son of God, remains a priest continually.
Jesus Christ was this Melchizedek who interacted with the patriarch Abraham.
Anciently when the great God first revealed Himself to Moses in Exodus
3:13-14, Moses asked Him what His name was.
'I AM WHO I AM,' was the awesome reply. 'Thus you shall say to the children of
Israel, 'I AM has sent me to you.'' Jesus clearly claimed to be this same Beingthe
'I AM' of Exodus
3:14, the God of Abraham, Isaac and Jacob
(verse 15).
"'I AM' is related to the personal name for God in the Old Testament, the
Hebrew name YHWH. When this name appears in our English Bibles, it is commonly
rendered using small capital letters as LORD. It is transliterated as 'Jehovah'
in some Bible versions.
When Jesus made this startling statement, the Jews knew exactly what He
meant. They picked up stones to kill Him because they thought He was guilty of
blasphemy.
"'I AM' and the related YHWH are the names of God that infer absolute timeless
self-existence. Although impossible to translate accurately and directly into
English, YHWH conveys meanings of 'The Eternal One,' 'The One Who Always Exists'
or 'The One Who Was, Is and Always Will Be.' These distinctions can apply only
to God, whose existence is eternal and everlasting.
In Isaiah
42:8 this same Being says, 'I am the LORD
[YHWH], that is My name; and My glory I will not give to another, nor My praise
to carved images.' A few chapters later He says: 'Thus says the LORD [YHWH], the
King of Israel, and his Redeemer, the LORD of hosts: 'I am the First and I am
the Last; besides Me there is no God' (Isaiah
44:6).
To the Jews, there was no mistaking who Jesus claimed to be. He said He
was the One the nation of Israel understood to be the one true God. By Jesus making
claim to the name 'I AM,' He was saying that He was the God whom the Hebrews knew
as YHWH. This name was considered so holy that a devout Jew would not pronounce
it. This was a special name for God that can only refer to the one true God.
Dr. Norman Geisler, in his book Christian Apologetics, concludes:
'In view of the fact that the Jehovah of the Jewish Old Testament would not give
his name, honor, or glory to another, it is little wonder that the words and deeds
of Jesus of Nazareth drew stones and cries of 'blasphemy' from first-century Jews.
The very things that the Jehovah of the Old Testament claimed for himself Jesus
of Nazareth also claimed...' (2002, p. 331).
Dr. Geisler goes on to list some of the ways Jesus equated Himself with
YHWH of the Old Testament. Let's notice some of these.
Jesus said of Himself, 'I am the good shepherd' (John
10:11). David, in the first verse of the
famous 23rd Psalm, declared that 'The LORD [YHWH] is my shepherd...' Jesus claimed
to be judge of all men and nations (John
5:22, 27). Yet Joel
3:12 says the LORD [YHWH] 'will sit to judge
all...nations.'
Jesus said, 'I am the light of the world' (John
8:12). Isaiah
60:19 says, '...the LORD will be to you an
everlasting light, and your God your glory.' Also, David says in Psalm
27:1, 'The LORD (YHWH) is my light...'
Jesus asked in prayer that the Father would share His eternal glory: 'O
Father, glorify Me together with Yourself, with the glory which I had with You
before the world was' (John
17:5). Yet Isaiah
42:8 says, 'I am the LORD, that is My name;
and My glory I will not give to another...'
Jesus spoke of Himself as the coming bridegroom (Matthew
25:1), which is exactly how YHWH is characterized
in Isaiah
62:5 and Hosea
2:16.
In Revelation
1:17 Jesus says He is the first and the last,
which is identical to what YHWH says of Himself in Isaiah
44:6: 'I am the First and I am the Last.'
There is no question that Jesus understood Himself as the LORD (YHWH) of the Old
Testament.
When Jesus was arrested, His use of the same term had an electrifying effect
on those in the arresting party. 'Now when He said to them, 'I am He,' they drew
back and fell to the ground' (John
18:6). Notice here that 'He' is in italics,
meaning the word was added by the translators and isn't in the original wording.
However, their attempt to make Jesus' answer more grammatically correct obscures
the fact that He was likely again claiming to be the 'I AM' of the Old Testament
Scriptures
The apostle Paul affirms that the God the Israelites of the Old Testament
knewthe One they looked to as their 'Rock' of strength (see Deuteronomy
32:4; Psalm 18:2)was
the One we know as Jesus Christ. Notice what Paul wrote in 1
Corinthians 10:1-4: '...All our fathers were
under the cloud, all passed through the sea, all were baptized into Moses in the
cloud and in the sea, all ate the same spiritual food, and all drank the same
spiritual drink. For they drank of that spiritual Rock that followed them, and
that Rock was Christ.'
Jesus was the One who spoke to Moses and told Him to return to Egypt to
bring the Israelites to freedom. Jesus was the LORD (YHWH) who caused the
plagues to come on Egypt. He was the God who led the Israelites out of Egypt and
through the wanderings for 40 years. He was the Lawgiver who gave the laws to
Moses and spoke to Moses on a regular basis. He was the LORD who dealt with Israel
throughout their national history. Yes, astounding as it seems, Jesus Christ is
the LORD (YHWH) spoken of so often in the Old Testament
Jesus
received worship on many occasions without forbidding such acts. A leper worshipped
Him (Matthew
8:2). A ruler worshipped Him with his plea
to raise his daughter from the dead (Matthew
9:18). When Jesus had stilled the storm,
those in the boat worshipped Him as the Son of God (Matthew
14:33)
The First and Second of the Ten Commandments forbid worship of anyone or
anything other than God (Exodus
20:2-5). Barnabas and Paul were very disturbed
when the people of Lystra tried to worship them after their healing of a crippled
man (Acts
14:13-15)
On several occasions Jesus asserted that He was the One through whom men
and women could attain eternal life. 'This is the will of Him who sent Me, that
everyone who sees the Son and believes in Him may have everlasting life; and I
will raise him up at the last day' (John
6:40; compare verses
47 and 54).
He not only says that people must believe in Him, but also that He will be the
One to resurrect them at the end. No mere man can take this role
The renowned Christian writer C.S. Lewis observes: 'I am trying here to
prevent anyone saying the really foolish thing that people often say about Him:
'I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim
to be God.' That is the one thing we must not say. A man who was merely a man
and said the sort of things Jesus said would not be a great moral teacher...
'You must make your choice. Either this man was, and is, the Son of God:
or else a madman or something worse. You can shut Him up for a fool, you can spit
at Him and kill Him as a demon; or you can fall at His feet and call Him Lord
and God. But let us not come with any patronising nonsense about His being a great
human teacher. He has not left that open to us. He did not intend to' (Mere
Christianity, 1996, p. 56) (Jesus
Christ The Real Story, p.7-10, 8,
13-16).
Over
700 years before Jesus Christ was born God gave this prophecy through Isaiah:
Surely He has borne our griefs and carried our sorrows; yet we esteemed
Him stricken, smitten by God, and afflicted. But He was wounded for our
transgressions, He was bruised for our iniquities; the chastisement
for our peace was upon Him, and by His stripes we are healed. All we like
sheep have gone astray; we have turned, every one, to his own way; and the Lord
has laid on Him the iniquity of us all. He was oppressed and He was afflicted,
yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep
before its shearers is silent, so He opened not His mouth (Isaiah
53:4-7).
How accurate a prophecy that was describing the death of Jesus and the way that
He paid for our sins on the cross! Not only that there are some 300 prophecies
about the Messiah, 60 of which are considered major, that Jesus Christ fulfilled.
What
are the chances of these prophecies being fulfilled in one person?
We are told right through the New Testament and in prophecies like the one just
quoted from Isaiah that Jesus Christ paid the penalty of sin FOR ALL MANKIND.
This raises an important question.
How is it that Christ's life was worth the life of mankind? How is it that Christ's
life is worth more than humanity's all put together?
Paul
states quite clearly that God...created all things through Jesus Christ
(Ephesians
3:9). When the early followers of Christ
say Jesus is the One through whom all things were created, they are clearly saying
that Jesus is God.
Jesus Christ was the one who created mankind following the command of His Father.
Jesus Christ was OUR CREATOR AND HIS LIFE THEREFORE WAS WORTH MORE THAN ALL OF
MANKIND'S PUT TOGETHER! This is how he could pay the price for all mankind's sins.
When Jesus became flesh He was still God in terms of His identity, but He
was nevertheless a human being in every sense of the word. Jesus had a physical
body. His closest disciple attests that He was a physical person: 'That which
was from the beginning, which we have heard, which we have seen with our eyes,
which we have looked upon, and our hands have handled, concerning the Word
of lifethe life was manifested, and we have seen, and bear witness...' (1
John 1:1) (Jesus
Christ The Real Story, p.65).
Jesus
was both man and God. He was the Son of God (Mark
1:1) In the Old Testament He is referred
to as one like the Son of God in Daniel
3:25. The word like is added since this was
before He was supernaturally begotten as a son in Mary's womb.
He is
called one like the Son of Man in Daniel
7:13. When He was on earth He didn't call
Himself the Son of God but most often referred to Himself as the Son of
Man (Matthew
8:20, 9:6, 10:23, 11:19). In
the Gospels it is used over 80 times to describe Himself.
The reasons He chose this term to describe Himself were two. Firstly, He used
it as a direct reference to His status as the one chosen by the Father to sit
at His right hand. When Jesus was asked if He was the Son of God He said He was
and described Himself as the one whom Daniel referred to in his prophecy about
the Son of Man who would sit at the Father's right hand.
In John
26:63-64 we read: And the high priest
answered and said to Him, 'I put You under oath by the living God: Tell us if
You are the Christ, the Son of God!' Jesus said to him, 'It is as
you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting
at the right hand of the Power, and coming on the clouds of heaven.'
The second reason He chose that phrase to most often refer to Himself was to focus
on His humanity and that He was a flesh and blood person who felt pain and who
had feelings just like all of us. Even though the expression Son of Man
became a semi-devine expression in Jewish literature of the time it was also used
commonly to refer to prophets such as Ezekiel (Ezekiel
2:1, 3, 6, 8) when God spoke to them in their
prophecies to focus on their humanity and mortality.
John is establishing the humanity of Jesus Christ when he says they heard,
saw and touched Jesus. He had a fully human body. He was born. He grew and developed
just like any other child. Jesus was subject to the same physical limitations
as other human beings, because He had the same kind of body. He experienced hunger
when He fasted (Matthew
4:2) and thirst (John
19:28). He experienced fatigue from a long
walk (John
4:6) (Jesus
Christ The Real Story, p.65).
As an
embryo in the womb of Mary He genetically had the same God personality that He
had as the Word along with a full measure of the Holy Spirit (Luke
4:1). It truly would have been amazing to
hold Jesus as a baby knowing that this was the One who created all mankind and
the world around us.
Jesus suffered physically and died. Hebrews
2:10 tells us that He was made 'perfect through
sufferings.' Physiologically, He was a human being just as we are human, subject
to death. 'Since, therefore, the children share flesh and blood, he himself likewise
shared the same things, so that through death he might destroy the one who has
the power of death, that is, the devil' (verse
14, NRSV).
He was made flesh 'that He...might taste death for everyone' (verse
9). Jesus suffered terribly when He died,
as is evident in the crucifixion accounts. When the spear was thrust in His side,
water and blood poured out. His body was the same as ours. There can be no doubt
that He felt physical suffering as genuinely as we do when He was beaten and scourged,
when the crown of thorns was shoved onto His head and when the nails were driven
into His wrists and feet.
Jesus also experienced many of the same emotional and intellectual qualities we
do. He thought, reasoned and felt the full range of human emotions. He had strong
affection for people (John
11:5; 13:23; 19:26). He felt compassion and
pity for those who were hungry or physically or spiritually afflicted (Matthew
9:36; 14:14; 15:32; 20:34)
(Jesus
Christ The Real Story, p.65).
Jesus said that He was the God being who called Himself I AM when
He appeared to Moses. In the book of John, Christ used the phrase I am
to describe Himself in seven different ways. He said:
Jesus said in John
14:28: If you loved Me, you would rejoice because I said, 'I am
going to the Father,' for My Father is greater than I And now I have told you
before it comes, that when it does come to pass, you may believe. I will no
longer talk much with you, for the ruler of this world is coming, and he has
nothing in Me. But that the world may know that I love the Father, and as the
Father gave Me commandment, so I do.
Jesus Christ's own words were that the Father is greater in authority. Christ
always defers to Father and is delighted to do so because He has complete love
for and trust in the Father. As humans we have a tendency to not like being
under the authority of other people and being told what to do. Jesus has no
problem with the Father calling the shots even though He is also a God being
like the Father.
His love and submission to the will of the Father is best exemplified by His
willingness to lay His life down for all humanity. It was a voluntary thing
on Jesus' part to lay down His life. The Father did not force Him to do it.
In John 10:18 Christ said: No
man takes it from me, but I lay it down of myself. I have power to lay it down,
and I have power to take it again. This commandment have I received of my Father.
In the Garden of Gethsemane before He was led away to be crucified He prayed:
'O My Father, if it is possible, let this cup pass from Me; nevertheless,
not as I will, but as You will'
Again, a second time, He went away
and prayed, saying, 'O My Father, if this cup cannot pass away from Me unless
I drink it, Your will be done.' (Matthew
26:39-41).
Jesus
could have at any time backed out of it at any time. He could have made the
call at any time to His Father to provide Him with twelve legions of angels
and not gone through with it (Matthew
26:53).
Notice the first time that He prayed in the Garden there was that dramatic moment of vulnerability when He came close to wavering but in the end He completely trusted that God's way was right and submitted fully to God's way. The first time He asked If it is possible let this cup pass from me. The second time after He knew there was no other way He changed His prayer and said If this cup cannot pass away from Me unless I drink it, Your will be done.
In
Philippians
2:5-8 we read the following about Christ's
attitude: Your attitude should be the same that Christ Jesus had. Though
he was God, he did not demand and cling to his rights as God.
He made himself nothing; he took the humble position of
a slave and appeared in human form. And in human form he obediently humbled
himself even further by dying a criminal's death on a cross (The New Living
Translation).
In Hebrews 4:14-16
we read: Seeing then that we have a great High Priest who has passed through
the heavens, Jesus the Son of God, let us hold fast our confession. For
we do not have a High Priest who cannot sympathize with our weaknesses, but
was in all points tempted as we are, yet without
sin. Let us therefore come boldly to the throne of grace, that we may obtain
mercy and find grace to help in time of need.
Jesus Christ, though He never sinned, was tempted in all points like we are
(Hebrews
4:15). He knows the pulls of the flesh
that push us in the direction of sin and can empathize with the struggles that
we have with sin. He has had personal experience with hunger and thirst, sexual
desires, great physical pain, loneliness and many other temptations that Satan
threw at Him. He can empathize better with us as one who has gone through those
personal experiences.
He is the Son of God (Mark
1:1), our Creator (Ephesians
3:9), our High Priest (Hebrews
4:14-16), our Saviour (John
4:42), our friend
(John 15:14)
and our elder brother (Hebrews
2:11).
3] What does God look like?
Does
God have a specific shape or is He just spirit essence that fills every part
of the universe?
Jesus said in John
4:24, God is Spirit,
and those who worship Him must worship in spirit and truth. God is not
made of matter but is a spirit being. Spirit cannot be detected by our human
senses. It is completely different from matter and physical energy (which matter
is made of) even though God's spirit has incredible power. Spirit is not subject
to the physical laws of nature such as gravity, inertia or magnetism.
Paul in Colossians
1:15 says about Jesus that He is
the image of the invisible God, the firstborn over all creation.
God is invisible to human eyes and cannot be detected by our human senses.
In Genesis
1:26 God said, Let us make man in
our image, after our likeness. We know the form and shape of man. That
is the image, likeness and shape of God!
The Apostle John in the Book of Revelation gives us this description of
what Christ looks like now. In the midst of the seven lampstands one
like the Son of Man, clothed with a garment down to the feet and girded about
the chest with a golden band. His head and hair were white like wool,
as white as snow, and His eyes like a flame of fire; His feet were like
fine brass, as if refined in a furnace, and His voice as the sound of many waters
(Revelation
1:13-15).
This description of Jesus Christ is very similar to the description of God the Father in Daniel 7:9 where we read: "I watched till thrones were put in place, and the Ancient of Days was seated; His garment was white as snow, and the hair of His head was like pure wool. His throne was a fiery flame, its wheels a burning fire."
Curiously we find a slightly different description of God the Father's appearance in Revelation 4:2-3 where we read: "Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne. And He who sat there was like a jasper and a sardius stone in appearance; and there was a rainbow around the throne, in appearance like an emerald."
Jasper
was originally applied to every green translucent stone though today it's mostly
used to denote red chalcedony. Sardius ranges from brown to orange or red in
colour.
Jesus Christ was the member of the God family who dealt personally with Israel
in the Old Testament and was the one who appeared to Moses and gave him the
Ten Commandments (1
Corinthians 10:4). Jesus changed or manifested
Himself to look like a man that could be seen with human eyes when He conveyed
a lot of God's instructions to Moses. At one time Moses asked to see Jesus,
not in a manifested human-looking form, but as He really looks like in full
blazing glory. This is what Jesus said to Moses when Moses asked to see Him
in full glory:
'You cannot see My face; for no man shall see Me, and live.' And the Lord
said, 'Here is a place by Me, and you shall stand on the rock. So it shall be,
while My glory passes by, that I will put you in the cleft of the rock, and
will cover you with My hand while I pass by. Then I will take away My hand,
and you shall see My back; but My face shall not be seen' (Exodus
33:20-23).
Some have argued that we are limiting God by
saying that He has a specific shape. This is not true. God has a preferential
shape, which man was made in the image of, but He is not necessarily limited
to it. He can change His shape and size at will, just as a good vocal impersonator
has his own normal voice but can impersonate different people by putting on
different voices.
In Psalm
139:7-8 we read: "Where can I go from
YOUR SPIRIT? Or where can I go from YOUR PRESENCE. If I ascend
into heaven you are there. If I make my bed down in hell, behold you are there."
God's spirit here is equated with God's presence. The Father and the Son are
not present everywhere in person but they are through their power - the Holy
Spirit. In one sense, the Holy Spirit is like God's extended arm by which He
can act on anything anywhere.
The Bible's very own definition for the Holy Spirit is found in Luke
1:35 where it is called "the POWER
of the Most High". It is also called the power of God in Romans
15:19, Jeremiah 32:17 and
Judges 14:6.
The Father and the Son's spiritual bodies are not omnipresent, but the Father
and the Son are omnipresent by and through the Holy Spirit in the sense that
they can see, know and do anything through their all-pervading spirit that issues
from them and can act on anything anywhere.
Jeremiah 32:17
says: Ah, Lord God! Behold, You have
made the heavens and the earth by Your great power and outstretched arm. There
is nothing too hard for You.
Regarding the omnipresent nature
of God, there is a very interesting passage in Genesis
18 where it says: The LORD said,
The outcry against Sodom and Gomorrah is so great and their sin so grievous
that I will go down and see if what they have done is as bad as the outcry that
has reached me. If not, I will know" (Genesis
18:20-21, NIV).
Now sometimes we tend to think of God as sitting up in heaven in front of a
bank of TV sets seeing and knowing everything that we do. This scripture tells
us that God went down to see if Sodom and Gomorrah was as bad as He had heard,
presumably from the angels who observe what's going on around the world and
report back to God (Zechariah
4:10). He didn't know automatically. Even
though he could know automatically if He wanted to, He chose to have it reported
to Him. Then, rather than viewing how bad the cities were on a screen in heaven
He chose to make a personal visit and see what it was like for Himself.
4] Is the Holy Spirit a person?
Let's
look at a few scriptures that show that the Holy Spirit is NOT a third person
of some kind of trinity:
· Someone
can receive a DOUBLE PORTION of the Holy Spirit.
Elijah said to Elisha, 'Ask! What may I do for you, before I am taken
away from you?' Elisha said, 'Please let a double portion of your spirit
be upon me.' So he said, 'You have asked a hard thing. Nevertheless,
if you see me when I am taken from you, it shall be so
for you; but if not, it shall not be so' (2
Kings 2:9-10).
· The
Holy Spirit can be QUENCHED and it is given in SUPPLY.
Do not quench the Spirit (1
Thessalonians 5:19).
For I know that this will turn out for my deliverance through your prayer
and the supply of the Spirit of Jesus Christ (Philippians
1:19).
· The
Holy Spirit can be POURED and FLOWS.
And it shall come to pass in the last days, says God, that I will pour
out of My Spirit on all flesh (Acts
2:17)
He who believes in Me, as the Scripture has
said, out of his heart will flow rivers of living water. But this He spoke concerning
the Spirit (John
7:38-39).
· Jesus
was begotten by the Holy Spirit and therefore
it would have been the Father of Christ if it were a person.
An angel of the Lord appeared to him in a dream, saying, 'Joseph, son
of David, do not be afraid to take to you Mary your wife, for that which is
conceived in her is of the Holy Spirit' (Matthew
1:20).
· The
Holy Spirit dwells in ALL christians so how can it be a person?
You are not in the flesh but in the Spirit, if indeed the Spirit of God
dwells in you (Romans
8:9).
The Spirit [itself] bears witness with our spirit that we are children
of God, and if children, then heirsheirs of God and joint heirs with Christ
(Romans 8:16-17).
Like a father's sperm and a mother's egg joining together to start a new life,
so too does God's spirit unite with the spirit in man in each of us when we
are baptized and receive God's spirit. It starts a new spiritual life in us
and we become more and more like our spiritual Father in heaven.
This Spirit is not only the
Spirit of God the Father, for the Bible also calls it the 'Spirit of Christ'
(Romans 8:9;
Philippians 1:19).
By either name, it is the same Spirit, as there is only one Spirit (1
Corinthians 12:13; Ephesians 4:4). The
Father imparts the same Spirit to true Christians through Christ (John
14:26; 15: 26; Titus
3:5-6), leading and enabling them to be
His children and 'partakers of the divine nature' (Romans
8:14; 2 Peter 1:4).
In contrast to God the Father and Jesus Christ, who are consistently compared
to human beings in their form and shape, the Holy Spirit is consistently represented,
by various symbols and manifestations, in a completely different mannersuch
as wind (Acts
2:2), fire (verse
3), water (John
4:14; 7:37-39),
oil (Psalm
45:7; compare Acts 10:38; Matthew
25:1-10), a dove (Matthew
3:16) and an 'earnest,' or down payment,
on eternal life (2
Corinthians 1:22; 5:5; Ephesians
1:13-14, KJV). These depictions are difficult
to understand, to say the least, if the Holy Spirit is a person (Who
is God, p.55).
Many verses in the New Testament use the pronouns he or himself when describing
the Holy Spirit. The New Testament was written in Greek. A certain strange characteristic
of some European languages like Greek is that every noun has either a masculine,
feminine or neuter gender and the pronouns that are used for them have to match.
For example, in Spanish the word glass has a masculine gender and table is feminine
even though they are inanimate objects. This is why pronouns such as he and
himself should be properly translated as it or itself when referring to the
Holy Spirit.
Certain other verses give the Holy Spirit personal attributes such as verses
like Acts
13:2 and 21:11
which say that the Holy Spirit spoke. How do we explain these verses? We can
explain it through the use of personification in the scriptures. In Proverbs
1:20 "wisdom" is given the attributes
of a person, though wisdom is not a person. Wisdom calls aloud outside.
She raises her voice in the open squares".
"After Peter preached a powerful sermon that explained why Jesus had been put to death and what the miracle of the coming of the Holy Spirit on His disciples meant, many in Peter's audience were 'cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?' Then Peter said to them, 'Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call' (Acts 2:37-39).
"For the first time in history God was making His Spirit available to all who were willing to repent of their sins by beginning to obey Him (Acts 5:32). 'Then those people who accepted what Peter said were baptized. About three thousand people were added to the number of believers that day. They spent their time learning the apostles' teaching...' (Acts 2:41-42, NCV). Nothing like this had ever happened! God's transforming power was working mightily in the lives of the apostles and the others He was calling.
"On an earlier occasion 'Jesus stood and cried out, saying, 'If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.' But this He spoke concerning the Spirit, [which] those believing in Him would receive...' (John 7:37-39). Here Jesus refers not only to our receiving the Holy Spirit but to its flowing out from us-to produce 'the fruit of the Spirit...in all goodness, righteousness, and truth' (Ephesians 5:9).
"In a limited way the Holy Spirit, as the manifestation of God's power, can be compared to the flow of electric power. Electricity flows through conductive wires from its source to the devices using it. As long as the flow of the electric current from its source is unbroken, those devices have use of its power. But any interruption of the electric current is accompanied by a loss of power to the devices using it. Constant contact with the source of the electric power is essential.
"The same is true of God's Spirit. We have no capacity to permanently store the power of the Holy Spirit for use when we don't feel like serving God. If we discontinue our relationship with God, we cut ourselves off from His power working in us. Therefore our 'inward man' needs to be 'renewed day by day' (2 Corinthians 4:16; compare Titus 3:5).
"Someone might ask: How can the Holy Spirit be a gift if its effect on us depends on our maintaining a constant relationship with God?
"Again, an analogy is helpful. Suppose a large electric-power company would offer free electric service to all mobile homes within a 10-mile radius of its power plant. Electric power to these homes would be a gift from the power company.
"But suppose several of these homes were transported to locations beyond the limit set by the power company. Would they still be eligible for the free electric service? No. The gift of free electric power would apply only to those living within the boundaries specified by the power company.
"In like manner, our maintaining a close relationship with God is the key to our receiving spiritual power from Him. God is the Source of that power.
"David, one of the few people mentioned in the Old Testament to receive the Holy Spirit, compared it to God's personal 'presence' in his life (Psalm 51:11; 139:7). Paul expressed much the same thought when he wrote: 'For it is God who [actively] works in you both to will and to do for His good pleasure' (Philippians 2:13).
"The Holy Spirit is the power of God actively working within His called and chosen saints, transforming them into His sons and daughters, enabling them to 'grow up in all things into Him who is the head-Christ' (Ephesians 4:15).
"Jesus describes God's Spirit as 'the Spirit of truth' and 'the Helper' that 'proceeds from the Father' (John 15:26). In other words, God actively and directly empowers us through His Spirit. It is His mighty power acting within in us, assisting us in living righteously.
"The
Greek word translated 'Helper' is parakletos. When translated 'Helper' or 'Comforter,'
it refers to the Holy Spirit. However, in the one passage where it is translated
'Advocate,' it refers to Jesus as our Advocate with the Father…In the Greek
usage of the time it was often used to refer to a legal counsel who pleaded
one's case before a court. [The] Greek root words [mean] 'to call to one's side'
- implying a call for help" (UCG Bible Study Course - Lesson 9, p.3-4).
Jesus said to His disciples in John
14:26: But the Helper (or Comforter),
the Holy Spirit, [which] the Father will send in My name, [it] will teach you
all things, and bring to your remembrance all things that I said to you.
As we are taught the things of God and fill our minds with God's thoughts through
diligent Bible study God's Spirit helps bring those things to remembrance when
we need to. God also comforts us through the promptings of His Spirit.
Some of you may have heard the idea of the Holy Spirit working with you even though it is not in you. Where does this idea come from? We find that in John 14:17 where we read: "The Spirit of truth, [which] the world cannot receive, because it neither sees [it] nor knows [it]; but you know [it], for [it] dwells with you and will be in you."
The
apostles had the Holy Spirit working with them but it wasn't in them until after
Christ was resurrected. Those of you who haven't been baptized but have an enthusiasm
for God's way and learning the amazing truths in the Bible may not have God's
spirit in you but it is with you and helping you to understand and desire more.
When we are baptized we become partakers of the divine nature (2
Peter 1:4) through God's spirit. Now
hope does not disappoint, because the love of God has been poured out in our
hearts by the Holy Spirit [which] was given to us (Romans
5:5).
What is God's Holy Spirit? It is many things - including the power of
God [Luke
1:35] and the mind of God [Romans
8:27] and the life of God [Romans
8:11], by which the Creator imparts temporary
life to all of His physical creatures, and by which He will grant eternal life
to all who repent of their sins, are baptized and are willing to walk in His
way - His law and His love! (The God You Can Know, p.22).
5] What is God's character and personality like?
Mr
Herbert W. Armstrong in his book Mystery
of the Ages describes God this way:
God is Creator of all - of everything in the vast Universe - the stars,
the galaxies in endless space, this earth, man, and everything in the earth.
That is what God is - what He does. He creates! He designs, forms, and shapes.
He gives life! He is the great giver. And His law - His way of life - is the
way of giving, not getting which is the way of this world
God the Father is Creator. But he 'created all things by Jesus Christ.'
Jesus is the Word. It is written, 'He spake, and it was done' (Psalm
33:9). God tells Christ what to do (John
8:28-29). Jesus then speaks, as the workman,
and the Holy Spirit is the POWER that responds and does what Jesus commands
Two can't walk together except they be agreed. They were in total agreement
and cooperation. Also two can't walk together in continuous peace except one
be the head, or leader in control. God [the Father] was leader. Their way of
life produced perfect peace, cooperation, happiness, accomplishment. This way
of life became a law.
Law is a code of conduct, or relationship, between two or more. One might
call the rules of a sports contest the 'law' of the game. The presence of law
requires a penalty for infraction. There can be no law without a penalty for
its violation. The very fact of law presupposes government. Government is the
administration and enforcement of law by one in authority. This necessitates
authoritative leadership - one in command [God the Father](p.33, 36, 40).
Ronald Wlogyga adds to that and gives this wonderful description of what God's
character and personality is really like:
God is Holy (Psalm
99:9). The word 'Holy' means pure of heart
or free from sin. God is Spirit (John
4:24). Since God is composed of spirit
and has this 'holy" attitude, it is correct to call God a 'Holy Spirit.'
God is the very PERSONIFICATION of the Holy Spirit!
God is Love (1
John 4:8). Love is a giving attitude, rather
than a getting attitude. God cannot lie (Titus
1:2, Hebrews 6:18).
God is merciful and gracious, slow to anger, and plenteous in mercy (Psalm
103:8). God looks not on the outward appearance,
but on the heart or attitude of a person (1
Samuel 16:7). God forgives all our iniquities,
and heals our diseases (Psalm
103:3).
God's power and understanding is infinite (Psalm
147:4-5)
God calls the stars by their
names (Psalm
147:43). God knows the number of hairs
on your head (Matthew
10:30). God knows the number of steps you
take (Job
14:16, 31:4). With
God all things are possible (Matthew
19:26).
God laughs (Psalm
2:4, 37:13,
59:8). God likes wine (Judges
9:13, Matthew 26:29, Ecclesiastes
9:7). Enjoys eating and drinking (Genesis18,
Luke 15:23). God likes dancing (Jeremiah
31:4, Luke 15:25).
God faints not, neither gets weary (tired) (Isaiah
40:28).
God gets angry (Psalm
7:11). Seven things the Lord hates: A proud
look, a lying tongue, hands that shed innocent blood, a wicked heart, mischievous
feet, a false witness that lies, he that sows discord among brethren (Proverbs
6:16-19).
God says the whole earth is His (Exodus
19:5, Job 41:10).
God owns all the gold and silver (Haggai
2:8). God sets up the bounds of nations
(Acts 17:26,
Deuteronomy 32:7-8). God gives His Kingdom
to whomsoever He will (Daniel
2:20-21, 4:17, 25)
God
makes judges fools, sets up kings and removes, overthrows the mighty, takes
away understanding from the aged, weakens the mighty, increases and destroys
nations (Job
12:9-25)...God is responsible for the deaf,
dumb, and blind (Exodus
4:11). God determines the outcome of wars
(Psalm 33)
God is not the author of confusion (1
Corinthians 14:33). God can change His
mind. Abraham talked God out of destroying all the righteous people in Sodom
and Gomorrah (Genesis
18:20-33). Moses
talked God out of destroying all of Israel (Exodus
32). God changed His mind about King Hezekiah
because he prayed and granted 15 years to his life (2
Kings 20:1-6).
God works in mysterious ways. God sent Joseph into slavery to preserve
Israel during a famine (Genesis
45:5). The secret things belong to God,
but those things which are revealed belong unto us (Deuteronomy
29:29). Every good and perfect gift is
from God above (James
1:17). God will finish His creation that
He started (Philippians
1:3, and Psalm
138:8).
God cares for us (1
Peter 5:7). God will not fail, nor forsake
us (Deuteronomy
31:6). Like as a father pities his children,
so the Lord pities them that fear Him (Psalm
103:13). God is our comforter (2
Corinthians 7:6). God loves us (1
John 4:19). He wants to save the whole
world (John
3:16-17). God is not willing that any should
perish (1 Timothy
2:1-4) (The Ultimate Source of All
Supernatural Phenomena, p.191-192).
God wants us to cast ALL of our cares upon Him (1
Peter 5:7). Not some but ALL of
them big and small! God takes a very personal interest in each and every
one of us. God is concerned with anything and everything no matter how
seemingly small and insignificant that could in any way affect the quality
of the final work of art the character that He is creating within us
(Philippians
1:6).
Isaiah writes the following about just how great God really is: All nations
are a drop in the bucket. Behold, the nations are as a drop in a bucket,
and are counted as the small dust on the scales; Look, He lifts up the isles
as a very little thing
All nations before Him are as nothing, and
they are counted by Him less than nothing and worthless (Isaiah
40:15-17). In lesson one we looked at just
how powerful and great God is as we looked at His awesome creation all
the stars and planets and galaxies which were created by His awesome power!
Yet for all His incredible power God prefers to be known for His perfect character
and the great love He has for His people. In Exodus
34:6-7 when He allowed Moses to see Him
in His glorified state we read: And the Lord passed before him and proclaimed,
'The Lord, the Lord God, merciful and gracious, longsuffering, and abounding
in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression
and sin, by no means clearing the guilty.
Isaiah
14:13 says that God's throne is on
the farthest sides of the north. This tends to indicate that God's throne
in heaven is somewhere around the north celestial pole. This is echoed in many
pagan religions which have borrowed this concept. Pagan gods such as Ra, Shamash,
Kronos and Saturn were also said to dwell there (The Tree at the Navel of the
Earth, E.A.S. Butterworth & Paradise Found, William F. Warren).
This is also why Santa supposedly comes from the north pole since Christmas
originates from the Roman festival, Saturnalia.
God's throne is in heaven (called the third heaven in 2
Corinthians 12:2) and is invisible to human
eyes unless God chooses to allow us to see it like he did in vision to the apostle
John who wrote the Book of Revelation. John described this beautiful and powerful
scene: Immediately I was in the Spirit; and behold, a throne set in heaven,
and One sat on the throne. And He who sat there was like a jasper and
a sardius stone in appearance; and there was a rainbow around
the throne, in appearance like an emerald. Around the throne were twenty-four
thrones, and on the thrones I saw twenty-four elders sitting, clothed in white
robes; and they had crowns of gold on their heads. And from the throne proceeded
lightnings, thunderings, and voices. Seven lamps of fire were burning
before the throne, which are the seven Spirits of God. Before the throne there
was a sea of glass, like crystal (Revelation
4:2-6).
After the millennium and the Great White Throne Judgment period that follows
it, God the Father's throne will descend from heaven with the New Jerusalem
and God the Father's throne the headquarters of the whole universe -
will be on earth (Revelation
21-22).
Not only is God's power and His love truly awesome, so too is His creativity.
We see it in how He continues to shower snowflakes all around the world, of
which no two have every been found to be alike. We see it in the wonderful variety
He has created in the family of man. We see it all throughout nature with the
hundreds of thousands of different species of animals and plants He has created
and we also see it in all the wonders of the universe that astronomers are continuing
to discover. Our God truly is an awesome God!
2] Who Was Jesus Christ?
· Jesus
said that He was the God being who called Himself I AM when He appeared
to Moses (John
8:53-58, Exodus
3:13-14) and also was the one who appeared
to Abraham as Melchizedek (Hebrews
7:1-3).
· Jesus Christ was the member
of the God family who dealt personally with Israel in the Old Testament and
was the one who appeared to Moses and gave him the Ten Commandments (1
Corinthians 10:4).
· Jesus Christ was the one
who created mankind following the command of His Father (Ephesians
3:9). Jesus Christ was our Creator and His life therefore was worth
more than all of mankind's put together! This is how he could pay the price
for all mankind's sins.
· To pay for our sins He became
flesh (John 1:14) and was supernaturally
conceived by the Father through the power of God's spirit in the womb of Mary
2000 years ago (Matthew 1:18-20).
· Jesus
was both man and God. He was the Son of God (Mark
1:1) but He chose to focus on His humanity
when on earth by more often referring to Himself as the Son of Man
(Matthew
8:20, 9:6, 10:23,
11:19).
· Christ
always defers to Father and is delighted to do so because He has complete love
for and trust in the Father (John
14:28-31). His love and submission to the
will of the Father is best exemplified by His willingness to lay His life down
for all humanity (Matthew
26:39-41) through the unjust punishment
of crucifixion (Matthew 27,
Philippians 2:5-8, 1 Peter 2:21-24).
· Jesus Christ, though He never
sinned, was tempted in all points like we are (Hebrews
4:15). He knows the pulls of the flesh that push us in the direction
of sin and can empathize with the struggles that we have with sin. He has had
personal experience with hunger and thirst, sexual desires, great physical pain,
loneliness and many other temptations that Satan threw at Him. He can empathize
better with us as one who has gone through those personal experiences.
· He is the Son of God (Mark
1:1), our Creator (Ephesians
3:9), our High Priest (Hebrews
4:14-16), our Saviour (John
4:42), our friend (John 15:14)
and our elder brother (Hebrews 2:11).
3] What does God look like?
· God
is a spirit being and is normally invisible to human eyes (John
4:24).
· The
shape of the Father and Jesus Christ is that of man's physical shape which was
made in God's image (Genesis
1:26).
· This description of
Jesus Christ is very similar to the description of God the Father in Daniel
7:9 where we read: "I watched till thrones were put in place, and the
Ancient of Days was seated; His garment was white as snow, and the hair of His
head was like pure wool."
· A slightly different description
of God the Father's appearance is found in Revelation
4:2-3 where we read: "Immediately I was in the Spirit; and behold, a
throne set in heaven, and One sat on the throne. And He who sat there was like
a jasper and a sardius stone in appearance; and there was a rainbow around the
throne, in appearance like an emerald." Jasper was originally applied to every
green translucent stone though today it's mostly used to denote red chalcedony.
Sardius ranges from brown to orange or red in colour.
4] Is the Holy Spirit
a person?
· The
Holy Spirit emanates from God the Father and Jesus Christ and fills the universe
and is like God's extended arm by which He can act on anything anywhere (Psalm
139:7-8).
· The
Holy Spirit is called "the POWER of the Most High"
(Luke 1:35)
or the power of God (Romans
15:19, Jeremiah 32:17, Judges
14:6). The Father and the Son's spiritual
bodies are not omnipresent, but the Father and the Son are omnipresent by and
through the Holy Spirit in the sense that they can see, know and do anything
through their all-pervading spirit that issues from them and can act on anything
anywhere.
· The
Holy Spirit is NOT a third person of a trinity. It is given by supply (Philippians
1:19) such as a double portion that Elisha
received (2
Kings 2:9-10). It dwells in all christians
(Romans
8:9) and it can be quenched (1
Thessalonians 5:19) if we resist its impulses
to do good or we don't use that power after we have been baptized.
· When
we are baptized we become partakers of the divine nature (2
Peter 1:4) through God's spirit. Now
hope does not disappoint, because the love of God has been poured out in our
hearts by the Holy Spirit [which] was given to us (Romans
5:5).
· God's
Holy Spirit is many things - including the power of God (Luke
1:35) and the mind of God (Romans
8:27) and the life of God (Romans
8:11), by which the Creator imparts temporary
life to all of His physical creatures, and by which He will grant eternal life
to all who repent of their sins, are baptized and are willing to walk by His
way of life.
5] What is God's character
and personality like?
· God
is Creator of all - of everything in the vast Universe - the stars, the galaxies
in endless space, this earth, man, and everything in the earth (Genesis
1:1). That is what God is - what He does.
He creates! He designs, forms, and shapes. He gives life! He is the great giver.
And His law - His way of life - is the way of giving, not getting which is the
way of this world (1
John 4:8).
· God
is also the Ruler of all the universe (Daniel
7:13-14, 2 Chronicles 20:6).
· God
is holy and free from sin (Psalm
99:9).
· God
is love and cares for all His creation, including all mankind, through whom
God plans to reproduce Himself (1
John 4:8, John 3:16-17, Genesis
1:26).
· God
can change His mind. Abraham talked God out of destroying all the righteous
people in Sodom and Gomorrah (Genesis
18:20-33). Moses
talked God out of destroying all of Israel (Exodus
32). God changed His mind about King Hezekiah
because of his prayer to God and granted 15 years to his life (2
Kings 20:1-6).
· God
wants us to cast ALL of our cares upon Him (1
Peter 5:7). Not some but ALL of
them big and small! God takes a very personal interest in each and every
one of us. God is concerned with anything and everything no matter how
seemingly small and insignificant that could in any way affect the quality
of the final work of art the character - that He is creating within us
(Philippians
1:6).
· God
lives in heaven which may well be situated around the north celestial pole (Isaiah
14:13).
· God's
throne will descend to earth in the New Jerusalem after the millennium and the
Great White Throne Judgment period (Revelation
4, 21-22).
· UCG
booklet Who is God?
· UCG
booklet Jesus Christ - The Real Story
· UCG
booklet - Fundamentals of Beliefs of the United Church of God, AIA
· UCG
Bible Study Course - Lesson 3: Why Did God Create Man?
· Mystery
of the Ages (Herbert W. Armstrong) - Chapter 1: Who and What is God?
· Ambassador
College Bible Correspondence Course (32 lesson) Lesson 13: Who
and What is God?