CONVICTION OR PREFERENCE?
Many years ago I attended a Night to Be Much Remembered with
a particular church group (celebrating the night
Israel came out of Egypt [Exodus 12:42] and kept as a celebration of christians
coming out of sin). At this Night to Be we had a lamb that was roasted whole on
a spit. As I was watching this lamb being roasted I thought about how the ancient
Israelites were to keep the Passover and how the lamb symbolized Jesus Christ.
I thought about the instructions of how the lamb was to be roasted whole and not
broken in pieces yet at the same time we also know that Christ's body was broken
for us.
I started to wonder if there was some sort of contradiction in the symbolism of
the Passover. I put my question on the shelf for many years before I started to
think about it again. When I did I realized where my misunderstanding was. I failed
to draw a distinction between the body and the bones. Just as the lamb's body
was completely burned with fire so too was Christ's body subjected to a great
fiery trial and was broken and shred to pieces. Just as the lamb's bones were
not to be broken when it was being cooked so too did God ensure that Christ's
bones weren't broken as we read in John 19:36.
As I thought about it further I wondered why God did insist that none of Christ's
bones were to be broken. Is there more to it than just simply to fulfill a prophecy?
Now our bones make up our inner framework and picture our inner strength. I suspect
the importance of God ensuring His bones weren't broken is that maybe it's a type
of Christ's inner strength of character, through God's spirit, not being broken
through the ordeal that He went through.
Now, the reason that He didn't compromise was because He was totally convicted
that God's way was the right and only way. There was, of course, that dramatic
moment of vulnerability in the Garden of Gethsemane when He came close to wavering
but in the end He completely trusted that God's way was right and submitted fully
to God's way.
In this article I would like to explore the subject of the difference between
a conviction and a preference. According to Oxford's dictionary a conviction is
a firm belief, to be fully convinced. A conviction is essentially a belief that
we are convicted of all the way through where there is no doubt whatsoever. A
preference, on the other hand, is something that we prefer to do.
A conviction is a belief or a standard of behaviour that we will hold to no matter
what, while a preference is merely something we prefer to do that we might change
under different circumstances.
A good place to start in the Bible to explore the difference between a conviction
and a preference is in the parable of the sower that we find in Matthew 13.
After explaining how the wicked one snatches away the first seeds, Jesus goes
on to say about the second seeds in verses 20 and 21:
But he who received the seed on stony places, this is he who hears the word
and immediately he receives it with joy yet he has no root in himself but endures
only for a while. For when tribulation or persecution arises because of the word,
immediately he stumbles.
Here is someone who initially accepts God's word for a while but soon after falls
away. The circumstances described which bring about this falling away are described
as tribulation or hardship and persecution.
Why did he only endure a little while and stumbled when tribulation came along?
The answer Jesus gave was that he had no root in himself. He wasn't convicted
to the depths of his being that God's way was the right way. When hardship and
persecution came along he felt it was better to take the carnal path of least
resistance than to stick with God's way. His belief that God's way is the right
way was only superficial. It was a preference that changed when circumstances
got rough not a deep down conviction that he was prepared to stick with
no matter how rough circumstances got.
Throughout the gospels you will find a distinction between those who believed
ON Jesus and those who believed IN Jesus. What is the difference between the two?
When it speaks of those who believed IN Jesus the Greek word "en" translated
IN is also translated as "INTO" in other places.
"We could think of it this way - ON is 'surface' while IN or INTO is 'within'
or 'inside of'...Many can believe on the surface of Jesus; that is, they can believe
God exists, believe Jesus once lived on earth, believe that He was a great man
with great powers. Their believing ON the facts that a person exists, and can
do miracles, is only SURFACE belief. That belief on God does nothing to their
inner character and they still go on their own way doing their own things, without
any thought of whether God approves of their thoughts, words, and actions. Their
surface believing on God, does not effect their life" (The NT Bible Story
Volume 7, Keith Hunt).
God expects much more of us. He wants us to change and to be totally convicted
that His way is the right and only way to go. Remember what Jesus said when Satan
tempted Him in the wilderness. He said, Man shall not live by bread alone
but by EVERY word of God. What Jesus is telling us here is that God's way
is not a smorgasbord. We can't pick and choose what laws of God we want to obey
and what ones we don't.
Our spiritual
life could be represented by this diagram. The inner core or kernel represents
our convictions or core character the part of our character that will not
change no matter what trials get thrown at us. You could call it our real or true
character as opposed to our superficial character. The shell represents our preferences
those things we prefer to do but might not stick to when trials come our
way. Some points even lie outside of the shell they aren't even preferences
let alone convictions.
There are a lots and lots of different points of morality and doctrine that God
could test us on to see whether they are only convictions or preferences in our
life. Some of those include such things as how we treat our wife or family at
home, whether we believe in tithing, how we react when people do things we don't
like, how we talk about people behind their back, being genereous with our time
and money and so on.
The process of conversion is about changing as many of the preferences as possible
to convictions so we'll stick with God's way on such points of morality and doctrine
no matter what happens in our life. Academically in our minds we might be totally
convinced a point of morality or doctrine is right but God will use circumstances
to test whether it is a true conviction of the heart or not.
If you are a young person in the church you could ask yourself, "If all my
family and best friends left the church would I stay and hold onto the doctrines
of the church and still live by God's way of life?" Many young people of
my generation got baptized because it was the thing to do or because it was expected
of them. When the trials of life came later on and when the church changed its
teachings they gave up the truth and God's way of life simply because it was a
preference and not a conviction. How about you? Would you do the same thing under
those circumstances or are you truly convicted of God's way no matter what happens?
Now can convictions revert back to being preferences? We appear to have an answer
to that question in the parable of the sower. In explaining those of the third
category Jesus says: Now he who received seed among the thorns is he who
hears the word and the cares of this world and the deceitfulness of riches choke
the word and he becomes unfruitful (Matthew 13:22).
Notice that it says that he becomes unfruitful. Initially he was fruitful.
We can be convicted of points of morality and hold fast against temptation early
in our christian walk but through neglect as we take on too much of the cares
of the world we can be weakened spiritually as time goes by.
I'll give a real life example. One person I know had a really bad temper when
he was a teenager and after he came into the church what he did to learn how to
control his temper was to play golf. This is true. As all you golfers know golf
can be quite an infuriating game and it provides plenty of opportunities to learn
how to master your temper. He did it to deliberately learn how to master his temper
and he had quite good success. He thought he had the problem conquered but in
the years that followed there have been times when he was overwhelmed with personal
problems where his temper flared up again and he had to go back and discipline
himself to keep his temper in check.
If we struggle with a particular sin we need to find out what we are telling ourselves
about the problem. Are we fully convicted that God's way is right? If not it's
good to find out how we can be more convinced that God's way is right and convinced
that the path of least resistance is not the right way to go.
Mr Armstrong once defined holy and righteous character as the ability in a separate
person "to come to discern the true and right way from the false, to make
voluntarily a full and unconditional surrender to God and His perfect way - to
yield to be conquered by God -- to determine even against temptation or self-desire,
to live and to do the right. And even then such holy character is the gift of
God.
In conclusion, God wants us to live by EVERY word of God not because we prefer
to do it but because we are totally convicted it is the right and only way to
live.