YOU ARE THE TEMPLE OF GOD
In 1 Corinthians 3:16 we read about an analogy that is used in the Bible
several times to describe the church of God. In that verse we read the following:
Do you not know that you are the temple of God and that the Spirit
of God dwells in you?
There are a few lessons that we can learn from this analogy that is used a few
times in the Bible. In this article I'd like to go through three simple lessons
that we can learn from this analogy of the church of God being likened to the
Temple of God.
The first lesson can be found in the next verse where we read: If anyone
defiles [or destroys as the margin reads] the temple of God, God will destroy
him. For the temple of God is holy, which temple you are (1 Corinthians
3:17).
Our fellow brothers and sisters in the church are very precious to God. God is
in and lives in our fellow brothers and sisters through His Holy Spirit. When
we hurt or offend any of our fellow church members God takes it very personally
because He dwells in them also through His Holy Spirit.
The first lesson here is that we have to take care of the way we treat all of
our fellow members in the church - not just some or most of them but all of our
brethren regardless of their station in life or their personality temperament.
We should do all we can to help build one another up in His spiritual Temple so
as many of our fellow brethren as possible can make it into His kingdom.
This point is also brought out in the parable of the sheep and the goats in Matthew
25. The focus in that parable is a little bit different in that it focuses
not on sins of commission (things that we do) but on sins of omission (things
that we don't do). That parable encourages us to not hurt our fellow members in
the church through neglect.
In Matthew 25, verses 44 to 45 we read: Then they also will answer
Him, saying, 'Lord, when did we see You hungry or thirsty or a stranger or naked
or sick or in prison, and did not minister to You?' Then He will answer them,
saying, 'Assuredly, I say to you, inasmuch as you did not do it to one
of the least of these, you did not do it to Me.' The corollary of
that is, if we are reaching out to those in the church who are hungry, physically
and emotionally, who are lonely, who are new and visiting from other places and
who are hurting and in need, even the least of these My brethren to
use Christ's words, then we are doing it to God, who dwells in them through His
Holy Spirit and God will bless us in return.
The second lesson we can learn from the analogy of the church of God being likened
to the Temple of God is to not pollute our minds and our bodies since God dwells
within us. We read about this in 1 Corinthians 6:18-20 where we read the
following:
Flee sexual immorality. Every sin that a man does is outside the body, but
he who commits sexual immorality sins against his own body. Or do you not know
that your body is the temple of the Holy Spirit [which] is in you,
[which] you have from God, and you are not your own? For you were bought at a
price; therefore glorify God in your body and [as it also notes here] in your
spirit, which are God's.
Since God has made a home and dwells in us through His spirit we must not pollute
our minds and bodies with the sinful values and practices of this world. Paul
says that since our body is the temple of the Holy Spirit we must not pollute
it or offend God with practices such as sexual immorality, which is every bit
as much a problem today in this world as it was in Corinth in Paul's day.
The third lesson of our analogy is found in 1 Peter 2:5. In that verse
we read the following: You also, as living stones, are being built up a
spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable
to God through Jesus Christ.
What is the purpose of a temple for God? It's a place that people go to worship
and honour the great God who created the universe. We are to be actively engaged
in offering up spiritual sacrifices to our great God through our prayers and intercession
for others and doing good works that bring honour to God when they appreciate
the way of life that we live that comes straight from God. Hopefully when we look
back on each day or week or month or whenever we examine our behaviour we can
point to a good number of spiritual sacrifices that we have done.
As the temple of God we need to have a reverent attitude towards God. This can
be hard with our Australian culture. We have a very casual, easy-going, egalitarian
or classless society here that's even a bit anti-authoritarian at times. This
can affect our attitude towards God and we need to take care that our attitude
and relationship towards God doesn't become too casual as a result.
There is a very interesting prophecy relating to the Temple of God that is found
over in the first chapters of the book of Zechariah. Now Zechariah lived in the
days when a remnant of the Jews came back from Babylon to rebuild the temple.
In chapters Zechariah 3 and 4 Zechariah makes mention of a couple of individuals
by the names of Joshua and Zerubbabel. Haggai 2:2 tells us that Joshua
was the high priest and Zerubbabel was the governor of Judah at the time.
Now, while the prophecy certainly related to Zechariah's time, it appears as if
this prophecy might also be dual with an end-time context as well. In Zechariah
4 and verses 11 to 14 we read: Then I answered and said to him, 'What
are these two olive treesat the right of the lampstand and at its
left?' And I further answered and said to him, 'What are these two
olive branches that drip into the receptacles of the two gold pipes from
which the golden oil drains?' Then he answered me and said, 'Do you not
know what these are?' And I said, 'No, my lord.' So he said, 'These are
the two anointed ones, who stand beside the Lord of the whole earth.'
Hold your place there in Zechariah but this is very similar to Revelation 11:4.
In that verse, speaking about the two witnesses that will prophesy in the Great
Tribulation, we read: These are the two olive trees and the two lampstands
standing before the God of the earth.
I find that expression the two lampstands somewhat intruiging because
the symbol of a lampstand is used to refer to a church in Revelation 1:20.
If we substitute the word church for lampstand in Revelation 11:4 it says,
in effect, These are the two olive trees and the two churches. I've
kind of wondered what the significance of that might be and my best guess is that
possibly they represent the two groups of people that are referred to in the next
chapter some of who go to the place of safety and the rest who Satan goes
after in the Great Tribulation.
Coming back to Zechariah's prophecy in chapter 4, there are some encouraging points
we can draw from it. If it is a dual prophecy we can see a fascinating parallel
between what happened in Zechariah's day and what has happened in the end-time
church of God. Just as Judah went into Babylon we have also seen our former association
go into a kind of spiritual Babylon. A remnant of the Jews returned to rebuild
the Temple of God in Zechariah's day. In like manner, a remnant of God's people
in our time have had to come out and to rebuild the work and the church of God.
With that as background let's read Zechariah 4 with an end-time context
in mind beginning in verse 6: So he answered and said to me: 'This
is the word of the Lord to Zerubbabel: 'Not by might nor by power, but
by My Spirit,' says the Lord of hosts
[dropping down to verse 8] Moreover
the word of the Lord came to me, saying: 'The hands of Zerubbabel have laid the
foundation of this temple; His hands shall also finish it. Then you will
know that the Lord of hosts has sent Me to you.
This is God's work, not the work of any man and since it is His work He'll do
whatever it takes to help us complete the job we have been given to do. We can
have complete and utter faith in that. That doesn't just apply to the work of
preaching the gospel but also refers to the building up of the spiritual Temple
the church. However slowly it might happen at times, the Bride of Christ
will be ready in time and we can have complete faith in that.
A friend of mine at the time I left our former association 10 years ago was quite
impatient about how slow people were about taking a stand on the doctrinal changes
at the time. I would jokingly reassure him with the famous words that Rachel Hunter
used to say in her popular shampoo commercial - It won't happen overnight
but it will happen!
In between my time with the Worldwide Church of God and United I attended another
church of God group for a few years and so I've had the benefit of being able
to compare and contrast that group with United. I initially had a couple of misgivings
about the move to United and felt that the move was a little bit of a leap of
faith at the time but I had complete faith that if God was working with United
and was where He wanted me to be then those would be resolved in time. In time
they were and I have been most encouraged by the progress that I have seen in
United at both the local and the international level.
Going on to the next verse in Zechariah 4 it says the following in verse
9 something that would be familiar to many of us where God says: For who
has despised the day of small things?
Back a few pages in Haggai 2:3 [page 830] God says through Haggai: Who
is left among you who saw this temple in its former glory? And how do you see
it now? In comparison with it, is this not in your eyes as nothing?
Do we have this attitude today regarding the size of the church and the work in
comparison to how it was in our former association? Do we despise the day of small
things now when we compare ourselves with the days when the church numbered 150
000 and the Plain Truth went out to millions of people each month?
If we go down further to verses 7 to 9 of Haggai 2 God says I will
fill this temple with glory,' says the Lord of hosts. 'The silver is Mine,
and the gold is Mine,' says the Lord of hosts. 'The glory of this latter
temple shall be greater than the former,' says the Lord of hosts. As Paul
Vaughan brought out in his feast sermonette at Noosa, God almost always starts
things out small but with a very big end in mind.
In time the whole world will be ruled by God and people of all nations will become
converted and what we had in our former association will be miniscule in comparision.
The point is that God is far more interested now in the quality of our own personal
conversion than He is in the quantity of people converted.
We can see this in the verses that immediately proceed our opening verse in 1
Corinthians 3. We read in verses 11 to 15: For no other foundation
can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds
on this foundation with gold, silver, precious stones, wood, hay, straw,
each one's work will become clear; for the Day will declare it, because it will
be revealed by fire; and the fire will test each one's work, of what sort it is.
If anyone's work which he has built on it endures, he will receive a reward.
If anyone's work is burned, he will suffer loss; but he himself will be saved,
yet so as through fire.
These verses remind me a lot of the nursery rhyme about the wolf and the three
little pigs who built their houses out of straw, wood and brick. The wolf went
huff and buff and blew the first two houses down yet the one made of brick remained
just like the character of gold and precious stones here in 1 Corinthians 3.
When it comes to building His spiritual Temple God is intensely interested in
building real depth and quality of conversion in each and every one of us from
our elderly members to our young ones here in the church. We could ask ourselves
the question, Is our interest in the truth of God and His way of life marked
by shallowness and complacency or is it marked by passion and real depth of conviction?
In conclusion, we are the Temple of God, and, as such, that has great implications
for each of us in the church. Firstly, we have to be careful not to hurt or offend
any of our fellow church members. Secondly, we must also not pollute our minds
and our bodies with the sinful values and practices of this world. And finally,
we have to be actively engaged in offering up spiritual sacrifices to our great
God and being the kind of godly people that bring honour to Him since we truly
are the Temple of God.